Ravana and the Ten Evil Vrittis of the Mind

In Hindu philosophical interpretation, Ravana’s ten heads are widely seen as symbolic representations of the ten evil vrittis (mental tendencies or vices) that disturb and bind the human mind.

The Ten Evil Vrittis
The ten heads of Ravana each stand for a specific negative quality or vice that can dominate the mind:

1. Kama (Lust)
2. Krodha (Anger)
3. Lobha (Greed)
4. Moha (Delusion/Attachment)
5. Mada (Pride)
6. Matsarya (Envy)
7. Ahamkara (Ego)
8. Raga (Attachment/Passion)
9. Dvesha (Hatred)
10. Bhaya (Fear)
    

These vrittis are considered obstacles on the spiritual path, clouding judgment and leading to suffering and downfall, just as they led to Ravana's destruction in the Ramayana.

Symbolic Meaning in the Ramayana
Ravana’s defeat by Lord Rama is interpreted as the victory of virtue over vice and the conquest of these ten mental impurities. Each head lost in battle symbolizes the gradual overcoming of a particular vice, culminating in the triumph of good over evil.

Deeper Lesson
The story teaches that spiritual progress requires the annihilation of these negative tendencies. Ravana’s character, despite his immense knowledge and power, ultimately serves as a cautionary tale: unchecked vrittis can overpower wisdom and lead to ruin.

Killing the ten-headed monster Ravana of Lanka means the annihilation of the ten evil Vrittis of the mind such as Kama, Krodha, etc.

In summary, Ravana’s ten heads vividly symbolize the ten evil vrittis of the mind, and his defeat represents the essential spiritual task of conquering these inner enemies to achieve peace and liberation.